Konsep Zuhud dalam Ajaran Tasawuf Di Era Modern Menurut Pandangan Ulama

Bambang Agus Setiyawan, Khusnul Khotimah

Abstract


In this modern era, almost all fields of life, be it cultural, economic, social and religious, cannot escape the influence of modernization as a form of advanced civilization which actually has such a complex impact. Advances in technology gave birth to various conveniences in human life. However, on the other hand, progress also shifts values in life. As a result, human life becomes spiritually dry, even faith in the Almighty has also begun to fade. Psychological problems such as stress, anxiety, confusion, and so on often approach modern human life. Then the solution is to return to religious teachings through Sufism. Sufism is a way to fight the absurdity of human life. The essence of Sufism is the awareness of communication with God. The initial phase of entering Sufism is zuhud. The method in this study is a qualitative method with a descriptive approach. The method of collecting data in this study is through observation, interviews, and documentation of religious leaders/ulama in Banyumas Regency. The significance of the concept of zuhud in modern life: first, narrowing the will of the heart to be enslaved by the world and matter, second, as a drop of fresh water for the problems of the spirituality of modern life which are increasingly drying up from the value of divinity, third, as a foundation in responding to temporary life and pathomorganna, which always decorated with material, the fourth is as akhlakul karimah which gives birth to wisdom in pursuing the life of the world and in preparing for life after death and the last is as a concept in practicing social behavior in accordance with the Islamic concept of helping each other in goodness


Keywords


Zuhud; Sufism; Modern; Cleric;

Full Text:

PDF

References


Afifah, & Mashuri, I. (2019). Strategi Guru Pendidikan Agama Islam (PAI) dalam Menanamkan Niai-Nilai Karakter pada Siswa (Studi Multi Kasus di SDI Raudlatul Jannag Sidoarjo dan SDIT Ghilmani Surabaya. Tarbiyatuna : Kajian Pendidikan Islam, 3(2). https://doi.org/10.29062/tarbiyatuna.v3i2.267

Ahmad, S., & Bano, A. (2021). Professionals Unprepared: A Critical Appraisal of Social Work Practice at the Drugs Abuse Rehabilitation Centres in Khyber Pakhtunkhwa, Pakistan. Journal of Humanities, Social and Management Sciences (JHSMS), 2(1), 108–120. https://doi.org/10.47264/idea.jhsms/2.1.10

Ali Ridho, I. F. (2021). Zuhud dalam al- qur’an (Studi. El-Waroqoh, 5(2).

Anggito, A., & Setiawan, J. (2018). Metode Penelitian Kualitatif. CV. Jejak.

Beukes, J. (2020). Die Triomf van ‘n Post-Skolastieke Mistiek Oor Skolastieke Lojalisme: Gersonius versus Ruusbroec (postuum), 1399. HTS Teologiese Studies / Theological Studies, 76(1). https://doi.org/10.4102/hts.v76i1.5672

BKKBN. (2019). Dampak Teknologi Menjadi Tantangan Keluarga Indonesia Masa Kini. https://www.bkkbn.go.id/detailpost/dampak-teknologi-menjadi-tantangan-keluarga-indonesia-masa-kini

Hafiun, M. (2017). Zuhud Dalam Ajaran Tasawuf. Hisbah: Jurnal Bimbingan Konseling Dan Dakwah Islam, 14(1), 77–93. https://doi.org/10.14421/hisbah.2017.141-07

Moleong, L. J. (2000). Metode Penelitian Kualitatif. PT. Remaja Rosdakarya.

Muhtadin, M. (2020). Zuhud dan Signifikansinya terhadap Modernitas (Pemikiran Abu Al-Qasim Al-Qusyairi dalam Kitab Risâlat Al-Qusyairiyat Fî’ilmi Al-Tashawwuf). Indonesian Journal of Islamic Theology and Philosophy, 2(1), 79–96.

Nasution, M. A. (2020). Philosophy of Science in Islamic Thought Perspective. Al-Lubb: Journal of Islamic Thought and Muslim Culture (JITMC), 2(1). https://doi.org/10.51900/lubb.v2i1.8585

Pradesyah, R. (2020). Pengaruh Promosi Dan Pengetahuan Terhadap Minat Masyarakat Melakukan Transaksi Di Bank Syariah (Studi Kasus Di Desa Rahuning). Al-Sharf: Jurnal Ekonomi Islam, 1(2). http://ejurnalilmiah.com/index.php/Mudharib/article/view/65

Pratama, M. B. (2020). Bimbingan Konseling dalam Konteks Spiritual Terhadap Pasien Rehabilitasi Napza di Rumah Sakit Ernaldi Bahar Palembang. Spiritual Healing:Jurnal Tasawuf Dan Psikoterapi, 1(1), 40–48. http://jurnal.radenfatah.ac.id/index.php/SH/article/view/7820

Rahmatullah, Thalib, S. B., & Pattaufi. (2020). The Need for Development of Islamic Family Premarital Counseling Service Based on Cyber Counseling at IAI Muhammadiyah Sinjai Counseling Bureau. Solid State Technology, 63(5). http://solidstatetechnology.us/index.php/JSST/article/view/8524

Saban, A. (2020). Zuhud in Tasawuf as Ethical Bureaucracy to Create Non Corrupted Behavior in Indonesia. Mawa’Izh: Jurnal Dakwah Dan Pengembangan Sosial Kemanusiaan, 11(2), 47–74. https://doi.org/10.32923/maw.v11i2.1454

Sarkodie, S. A., & Strezov, V. (2019). Effect of foreign direct investments, economic development and energy consumption on greenhouse gas emissions in developing countries. Science of the Total Environment, 646, 862–871. https://doi.org/10.1016/j.scitotenv.2018.07.365

Zakariah, M. A., Afriani, V., & Zakariah, K. M. (2020). Metodologi Penelitian Kuantitatif, Kualitatif, Action Research, Research and Development (R and D). Yayasan Pondok Pesantren Al-Mawaddah Warrahmah.




DOI: http://dx.doi.org/10.33096/jiir.v19i2.188

Refbacks

  • There are currently no refbacks.


Copyright (c) 2022 Bambang Agus Setiyawan, Khusnul Khotimah

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

slot88 resmi

___________________________________________________________
Jurnal Ilmiah Islamic Resources
p-ISSN 1412-3231; e-ISSN 2720-9172
Published by Universitas Muslim Indonesia
Web : http://jurnal.fai.umi.ac.id/index.php/islamicresources
Email : islamicresources@umi.ac.id

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0



View My Stats

scatter hitam

daftar slot gacor

Situs togel

slot gacor slot88